Friday, March 26, 2010

Speaking out for social justice: an article by Paul Loeb

Soul of a Citizen: Vaclav Havel, Barack Obama and Unforeseen Fruits

By Paul Rogat Loeb

To keep the political hope to stay involved, it helps to remember that our actions can bear unforeseen fruits. Change comes, to be sure, when we shift governmental or corporate policies, elect better leaders, or create effective local alternatives that can serve as broader models. Despite the limits of the just-passed health care bill, and the need to improve it through further legislation, it’s a major victory that over thirty million more Americans will now have health insurance, largely paid for through taxes on the wealthy. So concrete results matter, including the sometimes razor-thin elections that shifted the Senate and House from bodies dedicated to handing favors to a tiny elite, to ones at least beginning to pass legislation benefiting ordinary Americans.

But change also comes when we stir the hearts of previously disengaged citizens and help them take their own moral stands. We never know how the new-found involvement of those we engage will play out in the rest of their lives, but if we inspire enough people to take those first steps in speaking out for justice we can sometimes transform history.

* * *

I once went for a run in Fort Worth, Texas, in a grassy park along a riverbank. Coming upon a man shaking a tree, I hesitated, then stopped and asked, “What are you doing?”

“It’s a pecan tree,” he said. “If I shake it enough, the nuts will come down. I can’t know exactly when they’ll fall or how many. But the more I shake it, the more I’ll get.”

This seems an apt metaphor for social involvement. Often our efforts may yield few clear or immediate results. Our victories will almost always be partial, as the health care bill exemplifies. But we need to draw enough strength from our initial steps to help us persevere. “You have to begin with small groups,” said Modjesca Simkins, a veteran South Carolina civil rights activist told me when she was eighty four. “But you reach the people who matter. They reach others. Like the Bible says, leaven in the lump, like yeast in the dough. It rises somewhere else. “

Under Czechoslovakia’s Communist dictatorship, playwright (and, eventually, president) Vaclav Havel helped build the country’s nascent democracy movement through such apparently futile actions as defending a Czech rock band, Plastic People of the Universe, when the authorities broke up their concerts with police raids and sentenced key members to prison. Unexpectedly, the defense committee Havel created to defend the band evolved into the country’s key human rights and democracy group, Charter 77. Later Havel launched a petition, together with other writers and civic activists, to free a group of different political prisoners. Even though they were only asking the president to include the group in a Christ­mas amnesty, critics said that those who circulated the petition were being “exhibitionistic,” dismissing their motives as nothing more than an attempt “to draw attention to themselves.”

When Havel reflected on the incident seven years later, he acknowledged that they hadn’t succeeded in freeing the prisoners at the time. But he still didn’t think the critics were right. When the prisoners finally got out of jail, they said it had helped them to know that they weren’t alone. This mattered because the movement needed their courageous voices. More importantly, for many of the people who signed the petition, it was their first step in standing up for their beliefs. And it wasn’t their last. They went on to play dissident music, put on dissident plays, speak out in classrooms, preach from pulpits, and challenge the regime in a hundred different ways—until there were so many speaking out that the government couldn’t put them all in jail. Eventually, they brought down the dictatorship without a shot being fired. Had Havel and the others not persevered with efforts that seemed initially fruitless, they’d never have built the movement that ultimately prevailed.

Havel’s story reminds us that even in an apparently losing cause, one person may unknowingly inspire another, and that person yet a third, who may then go on to change the world, or at least a small corner of it. Rosa Parks was part of a similar chain of inspiration. Her husband, a barber named Raymond Parks, co-founded the Montgomery NAACP. After Raymond and Rosa met and married, he convinced her to attend her first NAACP meeting, a key step on the path to her famed stand on the bus a dozen years later. But who first convinced Raymond Parks to speak out, at a time when progress was elusive? Although we’ll probably never know, it almost certainly took a succession of people and conversations. The links in any chain of influence and inspiration are too numerous, too complex to trace them all. But they remind us that, by encouraging others to get involved, we can have a continuing impact through all of their future actions.

Barack Obama himself first became politically involved through exactly this process. It was during the campus anti-apartheid movement, when students at school after school pushed their administrations to divest from companies doing business in South Africa—an effort that Archbishop Desmond Tutu later credited as playing a critical role in securing his country’s freedom. At Occidental College in Los Angeles, a former Green Beret and Vietnam Vet named Gary Chapman transferred in from a community college and created the Student Coalition Against Apartheid. The group held rallies and debates, showed documentaries, brought in speakers, circulated petitions, and marched on their local Bank of America branch. With the help of supportive professors, they even secured a unanimous faculty resolution to divest. But the college trustees—highly conservative Southern California business leaders—refused to go along.

Chapman had just graduated when Obama arrived at Occidental in the fall of 1979, and began working with the Student Coalition, which other students had kept going. Although Obama’s role in the campaign was modest—he helped bring in touring speakers from the African National Congress, attended some organizing meetings, and spoke at a key rally—his involvement opened up a world in which he could connect his actions to his beliefs. Looking back, he credited this experience for laying the foundation for everything that followed, including his considering the vocation of community organizer. Had other students and faculty not taken the risk of standing up for what they believed—thus encouraging Obama’s participation—he might never have started down the path that ultimately led to the presidency, and to all the possibilities that remain for it, and could still be realized if the rest of us become sufficiently involved.

None of us can predict when the causes we support will capture the popular imagination or enlist someone who goes on to do powerful work for justice. “Before water turns to ice,” writes psychologist Joanna Macy, “it looks just the same as before. Then a few crystals form, and suddenly the whole system undergoes cataclysmic change.” Paleontologist Stephen Jay Gould developed a theory he calls “punctuated equilibrium.” Rather than occurring at a steady pace, evolution proceeds in fits and starts, Gould argued. Long stretches of relative stasis are followed by brief periods of intense transformation, when many new species appear and others die out. Although attempts to improve social and economic conditions usually proceed incrementally, it is impossible to foretell precisely when any of our endeavors will reach critical mass, and bear unexpected fruits.

The chains of influence created by this stream of human courage almost always have humble beginnings. A few years ago I heard a talk by Wangari Maathai, the Kenyan Nobel Peace Prize winner. She described attending a small Catholic college in Atchison, Kansas, where she engaged in conversations about social justice that were critical to her transformation into a social activist. Both fellow students and faculty opened up new worlds to her. They got Maathai thinking about what needed to be done and what she could do. After returning to Kenya to become the first East African woman to get her Ph.D. at the University of Nairobi, she founded the Green Belt Movement, which has planted 40 million trees in an effort to reduce soil erosion. She also challenged the dictatorship of Daniel Arap Moi, demanding multi-party elections and an end to political corruption. The government imprisoned and violently attacked her, but a year after Maathai won the Peace Prize she was elected the first president of the African Union’s Economic, Social and Cultural Council. None of this would have happened, she said, were it not for the conversations with those who’d inspired her when she was in college. As I listened, I wondered what it would be like to have a young Wangari Maathai or Barack Obama sitting next to you, and discovering years later that you’d helped set them on their path.

Adapted from the wholly updated new edition of Soul of a Citizen: Living with Conviction in Challenging Times by Paul Rogat Loeb (St Martin’s Press, publication date April 5, 2010, $16.99 paperback). With over 100,000 copies in print, Soul has become a classic guide to involvement in social change. Howard Zinn calls it “wonderful…rich with specific experience.” Alice Walker says, “The voices Loeb finds demonstrate that courage can be another name for love.” Bill McKibben calls it “a powerful inspiration to citizens acting for environmental sanity.” Loeb also wrote The Impossible Will Take a Little While: A Citizen’s Guide to Hope in a Time of Fear, the History Channel and American Book Association's #3 political book of 2004. HuffPo will serialize selected sections of Soul every Thursday. Sign up here to see previous excerpts or be notified of new ones. For more information or to receive Loeb’s articles directly, see www.paulloeb.org. From Soul of a Citizen by Paul Rogat Loeb. Copyright © 2010 by the author and reprinted by permission of St. Martin’s Griffin. Permission granted to reprint, forward, or post so long as this copyright line is included.

Tuesday, March 23, 2010

Cool Event: Belfast Muralists Come to UMass this week!

Check out this opportunity to meet artists working for social justice!


MURAL PAINTING AT UMASS THIS MARCH AS PART OF PEACE PROCESS

Sponsored by The Art of Conflict Transformation in the north of Ireland/Northern Ireland Event Series

Belfast artists-in-residence at UMass will examine the role of art in the conflict and in the transformation to peace and will collaboratively paint murals for UMass and Springfield communities. These murals are being jointly painted by two artists whose communities were previously at war: Danny Devenny, former Irish Republican Army (IRA) prisoner, and Mark Ervine, son of David Ervine, former Progressive Unionist Party leader and Ulster Volunteer Force (UVF) member.

EVENTS

PAINTING OF UMASS MURAL: Come watch the muralists at work March 26-31 (Friday-Wednesday), Reading Room, Campus Center First Floor, mid-morning to early evening (artist time)


CONTESTED GEOGRAPHIES/SHARED FUTURE: MURAL MAKING IN BELFAST, 1972-2010
Conversation and slide show with muralists Danny Devenny and Mark Ervine
Tuesday, March 30 Cape Cod Lounge, Student Union, 5-7pm, with light refreshments

The artists explore the geography of conflict transformation in the north of Ireland/Northern Ireland where conflict has been expressed through public space and a shared future is still under negotiation.

They present on their separate careers painting murals on Belfast streets, showing slides from some of the 2000 murals they created during the conflict and discussing how they recently came to paint together during the transition to peace.

Co-sponsored by:
Interdisciplinary Seminar in the Humanities and Fine Arts (ISHA).


UNVEILING OF THE UMASS AMHERST MURAL
Monday, April 5 Campus Center Auditorium (changed from #163), 5-7 pm
Join U.S. Congressman Richard E. Neal and other special guests. See the mural unveiled and join the festivities with light refreshments and traditional Irish music.


MURAL PAINTING AT NORTHERN EDUCATIONAL SERVICES, SPRINGFIELD
April 1-8
For details on this event go to: http://mural.umasslegal.org/events/mural-painting/
For more information see: http://mural.umasslegal.org/


Sponsors: UMass Amherst Graduate School, College of Social and Behavior Sciences, Legal Studies Department, Law and Society Initiative, Psychology of Peace and Violence Program, Interdisciplinary Seminar in the Humanities and Fine Arts (ISHA), National Center for Technology and Dispute Resolution, Global Horizons/Center for International Education; Falls Community Council; Northern Educational Services Youth Group; PeaceTones/Internet Bar Organization; and Social Justice Mediation Institute.

Monday, March 15, 2010

How does race matter? The Dialogue Project

As part of our efforts as an anti-racist organization, YAC is teaming up with Leda Cooks and Demetria Shabazz of the Communications Department at UMass Amherst to continue to dialogue about how race matters in society today.

Here is an overview of the project:
On the heels of an historic presidential election, many politicians and pundits want to proclaim the U.S. as a "transracial" nation, a nation beyond the need to identify skin color as a significant marker of difference. Indeed, it seems the current wisdom is that the less we talk about race the more quickly it will disappear. However, as media and community events continually attest, it is not the quantity but the quality of our talk that poses the greatest challenge to eliminating the racial barriers that divide us. This project represents a small step in the investigation of what is a more complex problem within this nation: our goal is to begin a dialogue to examine locally how we construct ethnic and racial identities and consequences for race relations in the Pioneer Valley.
The dialogue project aims to engage people of all races/ethnicities in dialogue about the idea of race and racial identification as embedded in power relations based on skin color that remain very much in existence in the current cultural climate. We will conduct three sequential dialogues with YAC in small groups. Each group will discuss the impact of racial identity on their lives and on the groups with which they identify. We will also look at the ways all groups participate (whether voluntarily or coerced) in whiteness as they struggle to gain footing in a racially stratified society.

There will be a series of three, two-hour dialogues open to all YAC members. The dates are:
  • Friday March 26, 4-6pm
  • Friday April 9, 4-6pm
  • Friday April 30, 4-6pm
Those who participate in the dialogues will then have the option to train as facilitators to bring the dialogue project to other groups, including area high schools.

For more information, please contact Hannah at Youth Action Coalition.

Thursday, March 11, 2010

YAC spring session is ramping up!

Check out our spring session program schedule! If you are interested in joining one of our Arts-for-Change programs, please call the YAC office at (413) 253-2158.

Get Up Get Down
Mon 4-6pm: Core Meeting - Metal shop
Wed 4-6pm: Art studio

GirlsEyeView Ware
Mon 2:45-5pm: Core Meeting
Wed 2:45-5pm: Drop In

GirlsEyeView Amherst

Tues 2:30-5pm, Core Meeting

Video Vanguards
Mon 5:00-8:00pm, Core Meeting
additonal editing days TBA

Education for Liberation at Food For Thought Books
Thursdays 4:00-6:00pm

E4L is open to anyone and everyone - a $5 donation is requested from the general community to support the continuation of the workshops.